Ngāti Hine is an Māori iwi (tribe) with a rohe (tribal area) in Northland, New Zealand. It is part of the wider Ngāpuhi iwi. [1] Its rohe (tribal area) covers the areas of Waiomio, Kawakawa, Taumarere, Moerewa, Motatau, Waimahae, Pakaraka, Otiria, Pipiwai, Kaikou and Te Horo. [1]

Te Tū o Ngāti Hine represents the fundamental essence of our Ngāti Hine identity. It encompasses our kaupapa and ways of being, affirming our reo, tikanga, whakapapa, kōrero tuku iho, rangatiratanga, marae, hapū, mātauranga, places, people, and contemporary perspectives, both in the present and future.

Description: Contains an account of the various heke of Ngati Toa and Te Ati Awa to the Kapiti district between 1820 and 1833, with reference to inter-tribal wars and disputes during this period. Rangipito use's the term "Uruuru-purumu" to describe the 19th century musket used by Maori.

Brief information on this daughter of Kuiatu and Paeahi. Ngati Hinetu was a hapu of Ngati Apakura. Text in Maori and English. Source Te Tumu korero. Ngaruawahia : Turongo House, 1983, p.26.

Ngāti Hine claims include individual whānau, trust, district inquiry, historical, kaupapa (thematic inquiries), contemporary and urgent claims. The claims include legislation imposed on Ngāti Hine and Māori, land, sea, language, culture, governance, sovereignty and rangatiratanga.

Rangiaohia is remembered in a waiata that laments the expulsion of Ngati Apakura from their homes and confiscation of their lands in the face of the colonial forces advancing from the north.

When Taraia and his Ngati Kahungunu followers invaded Heretaunga around 1550, they found three distinct tribal groups in occupation of the land. Firstly, Ngati Whatumamoa who dwelt around the shores of Te Whanganui a Orotu; their principal fortress was Heipipi above Bay View with outposts at Tuteranuku and Tiheruheru.

Ngati Hine whakapapa. Names of direct descendants have been placed first; this is not necessarily indicative of their being the eldest. (NOTE: below boxes not aligning? Zoom in/out to correct view).

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Ngāti Hine has chosen to seek a mandate to progress claims against the Crown and seek redress and restitution. A mandate is related to a Deed of Mandate. The Minister for Treaty of Waitangi Negotiations and the Minister of Māori Development jointly decide whether the Crown should recognise a Deed of Mandate from a claimant group.