Beri'ah (Hebrew: בְּרִיאָה), Briyah, or B'ri'ah (also known as Olam Beriah, עוֹלָם בְּרִיאָה in Hebrew, literally "the World of Creation"), is the second [1] of the four celestial worlds in the Tree of Life of the Kabbalah, intermediate between the World of Emanation (Atziluth) and the World of Formation (Yetzirah), the third world, that of the ...

The Four Worlds (Hebrew: עולמות ʿOlāmot, singular: ʿOlām עולם), sometimes counted with a primordial world, Adam Kadmon, and called the Five Worlds, are the comprehensive categories of spiritual realms in Kabbalah in a descending chain of existence.

卡巴拉生命树，又名倒生树、卡巴拉生命之树（希伯来文原文称 עץ החיים[拉丁转写：Etz haChayim]），英译为Tree of Kabbalah是一种在卡巴拉智慧中使用的神秘符号，属于犹太哲学传统思想“ 卡巴拉 ”的一部分。 据《旧约 · 创世记》第二章第8-9节的记载，生命之树位于伊甸园中央，而卡巴拉借由此来描述所谓通往神（在卡巴拉文献中，通常被称为“耶和华”，或“神名”）的路径，或神从无中创造世界的方式。 卡巴拉的思想原理来自天启宗教的“圣经”中的《旧约· 创世记 …

The world of Beriah takes the initial manifestation of the Sefirot in Atzilut and creates with them some form of existence which starts to take on independence. Although in Atzilut there is total “nullification” ( Bittul ), nothing exists independently.

As humans we have 4 parts to our being. Kabbalah equally considers 4 worlds. Atziluth (The spiritual world) and Briah (The mental world) are the place of the archetypal male and female – Abba and Ima. These are also the worlds of energy and of …

Briah:创造界，代表了水元素的世界， (对应圣杯牌组)，顾名思义这是个开始被创造的世界，这里有了概念，计划，设计等，是大天使所在的逐渐成型的世界。 Yetzirah:形成界，风元素， (对应宝剑牌组)，形成，显现，这里开始有创造物，细节，建筑。 概念，计划什么的已经开始现实形成了，是天使所在的世界。

四种颜色，每一种代表一个世界，是被赫尔墨斯卡巴拉所接受的：国王，女皇，皇帝和皇后，回应了世界和圣名四字母的顺序。 色彩的概念对于塔罗牌的研究是至关重要的， 如果用合适的颜色去画这四棵树，将可以给塔罗牌带来特殊的洞见。 出版的 金色黎明塔罗，包括了传统实践使用的传统 生命之树。 在里面能看到原型界路径的颜色，Briah源质的颜色。 里面总是能看到和这棵树有关的阳性和阴性的平衡，通过把两个元素包含在一张图画里。 在我们对于四个世界的讨论中， …

Briah is composed of the three spheres directly below the abyss: Chesed, Geburah and Tipareth. The Archangels of Qabalah are associated with this realm, and may be thought of as residing within it just as we reside within the material world.

The ethereal nature of the primal “Yesh” of Briah renders it a world that is Bittul to Ohr, and thus, paradoxically, a world of “darkness”. The world of Yetzira, on the other hand, emerges as a world of reduced Ohr and more palpable Yesh and is thus perce...

Briah is abstract Intellect, the realm of Platos Ideas, the divine archetypes from which all things are created; in Briah is the Idea of the world, before it is actually created. Briah is composed of the three spheres directly below the abyss: Chesed, Geburah and Tiferet.